...According to a
survey on relationships
published online in 2018, 2% of heterosexual participants
reported being in open relationships, as opposed to 32% of gay
participants, 5% of lesbian participants and 22% of
bisexual participants.
...Experts cite a few reasons why LGBTQ+ people might be more drawn to
non-monogamy.
[For generations] many gay people likely became
accustomed to defining and organizing relationships on their own
terms, rather than by societal norms.
This led more gay people to challenge monogamy, as well as other
standards traditionally associated with long-term relationships.
"There is a stereotype that queer couples are, at very least, open to
being open," says Leanne Yau, a polyamory educator who has been
non-monogamous for eight years. "I think that, if you are queer, that
means that you are already rejecting the societal norm of being
heterosexual. And, if that is the case, then people who are queer are
much more likely to think about in what other ways they might live
their lives that are unconventional, or which might suit them better."
...Philip Lewis, a therapist specializing in gay men's mental health,
says stereotypes around the ways gay people date and fall in love do
LGBTQ+ people no favors. One stereotype gay men in particular face, he
says, is that their sex and romantic lives must involve either
promiscuity or non-monogamy.
That isn't the case, Lewis says − but a young gay person who grows up
thinking it is
may believe those are the only ways to have relationships as a gay
person.
"I don't think that just because you're queer, you necessarily need to
abandon everything else," Yau says. "Question and explore your
identity and your choices and things like that, but the point is
having freedom of choice. The point is not to do all the radical
things all the time.... What's radical is the choice."
● Another reason is because many people don't
recognize (or admit) their sexual orientation until they're
already adults and hitched to the opposite sex. For serious sexual
incompatibility in couples, an agreed open relationship is a common
work-around.
The story takes a surprise backflip toward the end. Spoiler: The answer
to the subtitle, "Can exploring polyamory both break you and make you?", is yes.
Brian Rea / NYT
...One night, seven years into our marriage, she said, “Do you ever
wish we had slept around a bunch in college before getting married?”
Corrie was a fiery social worker whose face could never hide what
she felt — annoyance, attraction, embarrassment. Behind this
question was an expression of excitement.
I stared at her in disbelief. By “college” she meant the Bible
college where we met, both of us in student leadership. It was the
kind of Christian university that prohibited dancing.
...It was after an episode of “Orange is the New Black,” the Netflix
show featuring incarcerated women — many of them lesbians —
that Corrie said, “I wish we hadn’t gotten married so young. I don’t
regret marrying you, but I regret that I never got the chance to
explore first. What if we had that chance now? Both of us.”
It hurt. It was the first time we talked about divorce. Neither of
us wanted to end our marriage. But the idea of opening it also felt
wrong — or it did to me. ...
...My reintroduction to dating was a disaster. I spent the moments
before my first date dry heaving in an alley behind the restaurant.
...
● BTW, that New York Times tale was served to me
with the
same ad repeated in all of its ad slots: Cartier, the high-end jeweler,
advertising multi-partner wedding rings.
Here it is (45 seconds). It suggests multi-relationships that look more
like RA than triads stereotypically do:
Times ads are super-expensive. Cartier is
super-establishment. Capitalism adapts.
● My
last post
led with Peacock's new documentary Queer Planet laying waste to the Catholic legal doctrine of "natural law,"
originating from Thomas Aquinas. Remember, 13th-century biology is to
modern biology as 13th-century astronomy is to modern astronomy.
Now a new meta-analysis widens the picture by 38%.
From humpback whales to manatees, there’s been no shortage of queer
representation in the animal kingdom lately. But according to a new
survey, there’s still more queerness to the natural world than meets the
eye — because scientists haven’t been accurately reporting their
findings.
The
study, published in PLOS One,surveyed 65 animal researchers on their experience seeing
same-sex behavior among animals in the wild. Those researchers were
studying 52 different species across various orders, from primates to
rodents to elephants. Of the survey respondents, more than three
quarters (76.7%) reported observing same-sex activity in their
species, but less than half actually collected that data (48.2%) and
even fewer included same-sex behavior in their publications (18.5%).
...
A team of anthropologists and biologists from Canada, Poland, and the
U.S., working with researchers at the American Museum of Natural
History, in New York, has found via meta-analysis of data from prior
research efforts that homosexual behavior is far more common in other
animals than previously thought.
For many years, the biology community has accepted the notion that
homosexuality is less common in animals than in humans, despite a lack
of research on the topic. In this new effort, the researchers sought
to find out if such assumptions are true.
The work involved study of 65 studies into the behavior of multiple
species of animals, mostly mammals, such as elephants, squirrels,
monkeys, rats and raccoons.
The researchers found that 76% of the studies mentioned observations
of homosexual behavior, though they also noted that only 46% had
collected data surrounding such behavior.... They noted that
homosexual behavior observed in other species included mounting,
intromission and oral contact—and that researchers who identified as
LGBTQ+ were no more or less likely to study the topic than other
researchers. ...
...Of the unique species identified as engaging in SSSB [same-sex sexual
behavior] in the survey, 38.6% (N = 17) have no existing reports of SSSB
to the knowledge of the authors. In both the survey questions and
freeform responses, most respondents indicated that their lack of data
collection or publication on SSSB was because the behaviours were rare,
or because it was not a research priority of their lab. ... No
respondents reported discomfort or sociopolitical concerns at their
university or field site as a reason for why they did not collect data
or publish on SSSB. ... These results provide preliminary evidence that
SSSB occurs more frequently than what is available in the published
record and suggest that this may be due to a publishing bias against
anecdotal evidence.
All kinds of movie fun could be in that. But the industry mostly can't
see past its old standly the love triangle.
A movie exception, writes Megan Wallace, is Passages (Ira Sachs, 2003).
Most of the films which depict forms of non-monogamy circumvent
the culture around it (no-one in these films has
read Polysecure, that’s for sure) and certainly
don’t affirm the idea that non-monogamy can be an identity or
orientation in and of itself.
This is what makes Passages so refreshing. ...Things don’t
exactly end well and there is plenty of emotional suffering to go
around. However, Passages takes genuine steps
forward in depicting the relationship between Agathe and Martin as
metamours – the partners of a shared partner. While Tomas
flagrantly flouts boundaries and has a passion for withholding key
information, Agathe and Martin’s scenes together are filled with
transparent conversation and respect. These two might not be
romantically involved, but they offer one another far more
consideration than the man who supposedly loves them both.
In this way, Passages breaks new ground by authentically
depicting the overlaps and new formations which can spring from
polyamory – and it does so with a quiet understanding, rather than
the sensationalism which still abounds.... As non-monogamy becomes
increasingly visible in popular culture, we can only hope that
other filmmakers follow suit.
------------------------------------------------
● You've heard lots about red flags when dating. But what about
the opposite?
Here's
Green Flags in Polyamory (Medium, June 24, registration walled). "Society
doesn’t teach us how to build healthy relationships, so look for people
who seek to learn by themselves." It's adapted from the author's
Discovering Polyamory website.
How to tell if someone is ready for polyamory, and has your best
interests in mind
[Which means] When someone is actively working on learning how
polyamory works and how to be the best polyamorous partner.
The truth is, it's simply not possible to take the skills we learn
for monogamous relationships and transfer them to polyamory. ...
Green Flag:Spending time alone.
... And why is this a Green Flag? Because it shows that they are not
using their partners to avoid themselves. Alone time is important
for all of us. ...
Green Flag:Doing their best to communicate.
When someone is actively trying to be open and honest in their
communication.
The importance of communication is obviously universal across all
types of relationships. But I consider it to be a specific Green
Flag when it comes to polyamory. ... We can no longer rely on the
assumptions that we have all too often fallen back on in monogamous
relationships. And this means breaking out of our communication
comfort zones.
...The Green Flag is when someone recognises they need to try harder
with their communication, strive to be better, and listen when they
are told where they can improve.
Green Flag:Openly listening to criticism.
Someone who doesn't get upset them they are told they can improve,
but instead actively takes it onboard.
Green Flag:Knowing and communicating what they want.
Someone who knows what they are looking for in their relationships
and isn't afraid or uncomfortable being honest about it.
One of the things about polyamory that can be hard to grasp is that
everything is on the table. ...The only problem is when we're
dishonest with what we're looking for. ...
Green Flag:You feel good telling people about them.
Someone you are comfortable talking about without having to hide, or
avoid talking about certain parts of their personality or life.
...If you're not prepared to tell people about something, there's
always a reason. It could be because [it's] not your business to
tell. But if it's because you know it's a Red Flag and you don't
want people to point this out to you, that's another matter
entirely. ...
●
Monogamy? In this economy? Actually, housing and childcare costs, plus pervasive loneliness, are prompting more
monogamous and single people to explore group living as
long-term close friends. The mommune phenomenon, for instance. The search for good chosen family is growing in many spheres, as financial precarity looks to
become permanent in American life.
The results can be very happy. Valuable group-living
assets to cultivate, and look for in others, include communication
skills, honesty, forthrightness, flexibility, high emotional
intelligence, readiness to stand up for one's own needs, and a generous
heart. Sound familiar?
...Eve Ettinger realized something needed to change. Stuck working
remotely in a rented farmhouse in rural Virginia, they felt
isolated and yearned for community and support.
...A friend of Ettinger’s had recently divorced and was looking to
start over, and the two began to toy with the idea of purchasing a
house together. “We wanted to divest from the compulsive
heteronormative idea that you make your family and your stability
out of romantic relationships,” says Ettinger. “We wanted to make
an intentional community living situation where we could be there
for each other in a bigger-picture way.”
They purchased a home in northern Virginia in 2021 that they now
share with a few friends. The move has allowed Ettinger, a writer
who also works at a nonprofit, to build financial stability that
had long felt out of reach.
...Many millennials and members of Gen Z no longer view the
traditional markers of stability—marriage, children, and a white
picket fence— as an inevitable or even desirable goal. ... Many
increasingly believe that the benefits of homeownership—the
number one driver of wealth in the United States—should not
be limited to those in romantic relationships. That’s why more
people are choosing to purchase a home with close friends instead.
...It’s hardly a new concept in the queer community. “It’s
something that people have been doing for a long time because they
had to,” says AnnieRose Shapiro, a real estate agent in Portland,
Oregon. ... Now the practice is catching on with others out of
financial necessity. ...
Poly people too have been ahead of this curve.
...Unique challenges come with buying a house with a friend
instead of with a spouse. Heath Schechinger saw that for himself
when he chose to co-buy a home with friends in Northern California
in 2021. “We all had our own reservations about the nuclear family
model of moving to the suburbs and feeling isolated and trying to
raise a family by ourselves,” says Schechinger, 40, adding that
regular rent hikes made them eager to purchase instead. “We all
wanted to be able to eventually be a homeowner, so that we had the
autonomy of making choices for our own, but living in the Bay Area
that just seems so financially out of reach for all of us.”
But Schechinger and his friends, who used
CoBuy to
help navigate the home-buying process, quickly learned that the
process was not designed for multiple, unrelated buyers.... Many
cities in the U.S. prohibit three or more unrelated adults from
living together. ...
Andy Sirkin, a lawyer who specializes in real estate co-ownership,
says that he encourages co-buyers to draft up an
operating agreement that breaks down
what the agreement will look like from start to finish—including an exit strategy, property management, and
default.
Sometimes the obstacles remain too great to overcome. Schechinger
and his friends recently decided to sell their home, in part
because their mortgage agreement prohibited them from transferring
the mortgage to a non-family member when someone was hoping to
transition out of the arrangement.
Still, Schechinger is determined to try again. He describes his
ideal home: a house with separate wings to allow for privacy, with
shared spaces that foster connection. He views it as an antidote
to the loneliness epidemic, a world in which friends might share
the responsibilities of raising children or household
responsibilities. “In the past, there were clear structures where
people could rely on each other for support, whether it was caring
for aging parents or helping with child rearing, or even finding a
partner,” says Schechinger, a psychologist and co-founder of the
Modern Family Institute, a research-based organization
focused on expanding legal and social definitions of family.
...
He believes living situations that prioritize friendship and
community will only continue to grow in popularity—especially as
people look to build their own safety net in the absence of larger
societal protections. “The social and economic pressures,” he
says, “are too high for people to not consider it.”
● I've saved the best for last. This just came in from
the Valley Advocate of western Massachusetts, the
half-century-old alternative newspaper where I once worked 16-hour
days and slept on a couch. Summer of loves: Polyamory in the Valley isn’t what you think
(June 27 print issue).
What poly there is, the writer seems surprised to find, is networks of support,
community, and loving chosen family. I'm warmed to see that the Pioneer Valley, at least parts
of it, continues to foster our early vision.
Partners LC, Ryan and Erin embrace in Northampton’s Look
Park. (Photos by Christopher Evans / Valley Advocate)
By Melissa Karen Sances
“You know what goes on behind closed doors in a polyamorous
household?” Fox asks, and I lean in closer. We’re on the phone
and he is 800 miles away, so I am leaning toward — nothing. I am
on the precipice of something, I know I am, but all I can see is
my broken phone screen over a black background, his name, white
like sunlight, filtered through the cracks.
“What?” I ask, as the seconds tick by. “What goes on?”
Josie and Tasha Metley at last year’s Hampshire Pride
Fest. Metley, who is married to Josie, also has a
relationship with Jimmy, who is married to
Liv.
“Board games,” the 45-year-old says with a laugh. “Like Dungeons
& Dragons. A polycule makes for a readymade D&D group.
I’ve never run across the bacchanalias that conservative folks
are worried about, because our life revolves around board games
and Google Calendar. It’s soccer mom times 50.”
It sounds so … wholesome.
It also sounds familiar. In 15 interviews across 5 polycules,
almost everyone will share that, for them, polyamory has very
little to do with sex. And, a few days after my call with Fox,
when representatives of each polycule gather for a photo shoot
and join hands, I will be touched by their gentle circle, and I
will see exactly what everyone has described: shared joy in
shared love.
Terri and Gus. “It was helpful to have my first
poly relationship with someone who had so
much experience in the community,” he
says. “It was like going to a foreign
country with a native language
speaker.”
Let’s be real
But even in our liberal, queer-friendly Pioneer Valley,
polyamory isn’t easy. Everyone who shared their story with me
acknowledged a level of risk, from being “outed” to their
family, workplace or community, to facing social or legal
danger. Some chose to use pseudonyms or first names only to
protect their privacy. I spoke with people from Springfield,
Greenfield, Westfield, Chesterfield, Easthampton and
Northampton, ranging in age from 29 to 55. I consulted with a
therapist whose clientele is 80% non-monogamous and an expert
witness whose own fear of polyamory drove her to research its
benefits. Here are their stories. ...
Polyamorous partners Jennifer Rahner, center, and Sean
Rahner, right, with Jennifer’s boyfriend,
left.
Read on. It's long and, like life, not always happy. It ends,
I stare at my black iPhone 7 and disconnect the call. When I turn it over and examine the multicolored case, it assures me, somehow, that nothing is black-and-white, that in between lies promise and danger, and that there is something beautiful about a smudged but sturdy rainbow.
----------------------------------------------
Meanwhile...
Here is why I've been ending posts
to this polyamory news site with
Ukraine: I've seen too many progressive movements die out, or
get wiped out, because they failed to scan the wider world
accurately and understand their position in it
strategically.
We polyamorous people are a small, weird minority of social-rule
breakers. Increasingly powerful people call us a threat to society — because by living
successfully outside of their worldview, we expose its
incompleteness.
Our freedom to choose our relationship structures, and
to speak up for ourselves about the truth of ourselves,
is just one way we depend on a free and pluralistic society that respects people's dignity to create their own lives, to access facts, and to speak of what they know.
Such a society is possible only where people have
reasonably good power to govern themselves, combined with legal structures that are at least supposed to guarantee the
rights of all.
Innovative people, communities, and societies who create
their own lives, and who insist on the democratic
structures and legal rights that enable them to do
so safely, infuriate and terrify the authoritarians who
are growing in power around the world and in our own United States. Now with direct mutual support, which is increasingly proclaimed out loud.
Such rulers and would-be rulers seek to stamp out other
people's freedom to choose their lives — by
intimidation, repressive laws, inflammatory
disinformation and public incitement, weaponizing police
abuse and stacking courts, or eventually, artillery.
For what it's worth, Polyamory in the News received more
pagereads from pre-invasion Ukraine over the years
(56,400) than from any other country in eastern Europe.
For those of us born since World War II, this is the most consequential war of our lifetime. Because we have entered another time when calculating
fascism, linking up at home and abroad, is rising
and sees freedom and liberalism and social tolerance as
weak, degenerate, delusional — inviting easy pushovers. As Russia thought it saw
in Ukraine. The whole world is watching what we will do
about it. Starting with China, with its eyes on Taiwan.
The coming times may require hard things of us. We don't get to choose the time and place in
history we find ourselves born into. We do get to choose
how we respond to it.
Need a little help bucking up? Play this. Another version. More? Some people on the eastern front trying to hold onto an open society. (TW: war
is awful.) Maybe your own granddad did this from a
trench facing Hitler's tanks — for you, and us,
because a world fascist movement was successfully
defeated that time, opening the way for the rest of
the 20th century.
But the outcome didn't look good for a couple of
years then, either. Popular history remembers the 1945
victory over the Nazis and the joyous homecoming. Less
remembered are the defeats and grim prospects from
1941 through early 1943.
PS: Ukraine should not be idealized as the paragon of an open democratic society. For
instance, ‘A Big Step Back’: In Ukraine, Concerns Mount Over
Narrowing Press Freedoms (New York Times, June 18, 2024). And
it has quite the history of being run by corrupt oligarchs —
leading to the Maidan Uprising of 2013, the Revolution of
Dignity in 2014, and Zelensky's overwhelming election in
2019 as the anti-corruption candidate. So they're working on that. And they're
stamping hard on the old culture of everyday, petty
corruption. More on that. More; "Ukraine shows that real development happens when people believe they have an
ownership stake in their own societies."
Now, writes US war correspondent George Packer in The Atlantic,
Here was a country with a tragic history that had at
last begun to build, with great effort, a better
society. What made Ukraine different from any other country I had ever
seen—certainly from my own—was its spirit of constant
self-improvement, which included frank self-criticism.
For example, there’s no cult of Volodymyr Zelensky in
Ukraine—a number of Ukrainians told me that he had
made mistakes, that they’d vote against him after the
war was won. Maxim Prykupenko, a hospital director in
Lviv, called Ukraine “a free country aspiring to be
better all the time.” The Russians, he added, “are destroying a beautiful
country for no logical reason to do it. Maybe they are
destroying us just because we have a better life.”
They have a word there, with a deep history, for the
horizontal, self-organized, mutual get-it-done that grows from community social trust: hromada. It's been keeping them goingto the extent they've been able. We polyfolks often dream of creating something like that
community spirit in miniature, in our polycules and
networks. Occasionally we succeed.
Polyfolks are like one ten-thousandth of what's at stake globally. Ukraine must have our full material backing for as long
as it takes them to win their security, freedom, and
future. Continue to speak up for it.
PPS: U.S. authori-tarians, such as Sen.
Ted Cruz, say that allowing women in front-line roles is a
woke plot to weaken America's armed forces. Ukraine puts
that shit to bed. Do you have a relative who talks like
that? Send them this video link to Vidma, who commands a mortar platoon, recounting
the story of one of their battles near Bakhmut.
Update June 17, 2024: Almost two years later
Vidma is still alive, still with her mortar unit, and
posting TikToks. They are now at the front in, it looks like, the battle
to hold Chasiv Yar, an afternoon's hike east of Bakhmut. A
young girl who looks high-school age showed up to join them. Another vid. Their lives, and their promising society, depend on us.
And maybe our own? Says Maine's independent Senator Angus King (Jan. 31,
2024),
Whenever people write to my office [asking why we are
supporting Ukraine,] I answer, 'Google Sudetenland,
1938.' We could have stopped a murderous dictator who
was bent on geographic expansion…at a relatively low
cost. The result of not doing so was 55 million deaths.
Queer & poly animals rewrite "natural law." Research on why ENM succeeds. What an AI thinks we look like. Poly & psychedelics, new compersion book, more.
"We're thrilled to announce our new Open Workplaces Office Hours, held weekly on Wednesdays at 4 PM PST / 7 PM EST. ...Connect and
collaborate with the OPEN team and other non-monogamous
professionals. Join us to discuss workplace advocacy, career-building, and more!
"...Our newly updated V2 Open Workplaces Toolkitis packed with actionable guidance and template policy language.
♥Also from Open:"[Less than]FOUR WEEKS until we kick off the global Week of Visibility for Non-monogamy!
July 15 - 21.
"We just published the global event directory, with over a dozen in-person
and virtual events and more being added every week! It's not too late to organize something for your community, too. Check out the Event Host Guide for helpful guidance, then register your in-person event or virtual event to add it to the directory.
"Here are the awesome events and activities that members of the community
have planned so far:
VIRTUAL EVENTS
Panel: Identity & Inclusion in the Non-monogamy Movement. Tue. July 16: RSVP on Luma or Plura
Panel: Peek Inside our Polycule. Tue. July
16: RSVP
Workshop: Is There a Right Way to do Non-monogamy. Wed. July 17: RSVP on Plura
Workshop: Creating & Evolving Non-monogamous Boundaries. Wed. July 17: RSVP
Panel: Non-monogamy Myths and Misconceptions. Wed.
July 17: Tune in live on IG
More events being planned including "Current
Research on Consensual Non-monogamy," "The History & Culture of
Non-monogamy Panel," and more – stay tuned!
IN-PERSON EVENTS
Poly Poly Oxen Free! Wed. July 17 at Brooklyn Art
Haus in Brooklyn, NY: Get tickets.
Picnic in the Park! Sat. July 20 at Edgewater Park
in Cleveland, OH: RSVP on Plura, Facebook, or Eventbrite.
Polyamory Picnic Social! Sat. July 20 at Victoria
Park in London, England: RSVP.
Naughty Gym Kayak Trip! Sat. July 20 at North
Alabama Canoe & Kayak in Brownsboro, AL: RSVP.
Sunday Rooftop Brunch! Sun. July 21 at Whiskey
Business in Chicago, IL: RSVP on Plura or Facebook.
More events being planned in Oakland, CA;
Pittsburgh, PA; Indianapolis, IN; Martigny, Switzerland; New York, NY –
stay tuned!
♥As
always, you can find the next 12 months of polyamory/ENM conventions, campouts, retreats, and other regional gatherings at Alan's List of Polyamory Events. Any missing? Let me know! Write to alan7388 AT gmail.com
______________________________
Now, on with Polyamory in the News.
● The Peacock Network is out with a fun 1-hour documentary, Queer Planet. Fun and important. Many hundreds of animal species are well documented to show homosexual and bisexual behavior and pair bonds — and also,
sometimes, to form polyamorous family units raising their
young. Nature is not just MF couples like you were told as a child.
So much for natural law, that 13-century concept originating from Thomas Aquinas justifying why
governments should outlaw "unnatural acts." If it happens in nature it's
natural by definition. Oops.
Some flamingo parents form triads and quads to hatch and raise their chicks.
My wife Sparkle Moose has a zoology PhD. "Let me tell you about nature,"
she says with a grin. She gives talks.
This matters because at the US Supreme Court, the Federalist Society,
and other centers of orthodox Catholic legal thought, there's talk of
bringing back natural law (fundamental to Thomism) as a "non-religious" legal foundation for anti-gay and anti-poly
laws. That lots of animals have gay sex was, in fact, one of the arguments presented to overturn anti-sodomy laws in the Supreme Court's 2003 Lawrence v. Texas decision. But that was then, this is now.
The purpose of invoking natural law will be, as always, to try to hide the howitzers of Catholic doctrine under secular-scientific looking camouflage netting.
As Moose can tell you, 13th-century biology is to modern biology as
13th-century astronomy is to modern astronomy. Earth does move, and bad
facts still make bad law.
"A surge in non-traditional relationships serves as an
augury of their appeal, despite the prevailing stigma.
(Getty)"
By Mark Travers
Non-monogamous relationships have been gaining interest and
popularity among people looking for love. ...
[But] a 2023 study published in the Journal of Family Theory and Review concluded that individuals in non-monogamous relationships
are considered to be more promiscuous, perverted and untrustworthy
than people in monogamous relationships. ... However, the glaring
question remains—why are non-traditional relationships gaining
popularity and flourishing despite unfavorable perceptions?
The following antecedents and consequences of non-monogamy help
account for their surge, according to the study.
1. Why Do People Choose Non-Monogamy?
Several factors act as precursors to individuals
preferring to stray from conventional relationship structures.
– Sexual demographics. People
who are white, younger, members of sexual minority groups,
non-binary or transgender are more likely to seek out non-monogamous
relationships.
– Value-based differences. Individuals who perceive an abundance in romantic
alternatives and hold liberal political and religious views are more
open to breaking traditional relationship norms. ... Individuals
high in openness exhibit a greater desire for non-traditional
relationships, showcasing a preference for variety, change and new
experiences.
– Unfulfilled needs also
encourage individuals to gain diversity in their romantic lives. A
2020 study published in Current Sexual Health Reports found that 42% of participants believed their non-monogamous
relationships provided the benefits of diversified need fulfillment.
...
2. What Do People Get From Non-Monogamy?
Non-monogamous relationships owe their popularity, in part, to the
positive relationship and sexual outcomes they yield.
Individuals in non-monogamous relationships experience greater
satisfaction and commitment than their monogamous counterparts.
Non-traditional relationships result in greater
satisfaction—boasting better communication, and more openness and
need fulfillment than conventional relationships. A 2015 study
published in Sexual and Relationship Therapy found
that adults aged 55 and above were happier in non-exclusive,
unconventional relationships compared to those in monogamous
relationships. Non-monogamous older adults also reported more sexual
frequency and better health than their traditional counterparts. ...
As society continues to evolve, it is essential to acknowledge and
respect the diversity of relationship styles and the autonomy of
individuals to choose the relationship that best suits them. It’s
important to prioritize open communication, trust and mutual consent
if we attempt to explore alternative ways of forming intimate
connections. Engaging in thorough self-reflection and open dialogue
can help establish clear boundaries and expectations. Ultimately,
the success of non-monogamous relationships hinges on a foundation
of honesty and empathy for all parties involved.
Two books
● Writes longtime CNM researcher Marie Thouin to friends and
colleagues,
This book is the culmination of nearly a decade of research; I
consider this book a hybrid between a scholarly text and a practical
roadmap on compersion. While the book is heftily referenced, the
bulk of the content is based on STORIES from the study participants
I interviewed between 2018 and 2023. So, I trust this book will
appeal to scholars, therapists/counselors, and non-monogamous folks
alike (as long as they’re at least a little bit nerdy).
From the publisher's description:
Each chapter features compelling stories from real CNM people....
Thouin addresses the broader social context, explaining how
understanding compersion is a groundbreaking step toward a world
that supports relational diversity and freedom. By disrupting the idea that jealousy is the only valid response to intimacy beyond monogamy, the existence and practice of
compersion builds the foundation for a completely new paradigm of
loving relationships. ... Indispensable for CNM individuals,
therapists, counselors, and scholars, this book is also invaluable
for anyone curious to learn about positive empathy, intentional
relationships, and radical love.
[The Many Faces of Polyamory] continues to inspire clinicians and patients alike... offering
fresh perspectives and clinical insights into the longing to belong within concurrent relationships. The exploration of nonmonogamy within therapeutic settings is
both complex and vital in a world where traditional relational norms
are changing and evolving.
...Dr. Fosse is the current president of the Psychodynamic Couple
and Family Institute of New England (PCFINE), and she is devoted to
educating clinicians interested in developing skills and competence
in couples therapy.
...In The Many Faces of Polyamory Dr. Fosse
offers insight into understanding the dynamics of love, sex,
jealousy, and compersion among those engaged in polyamorous and
consensually nonmonogamous relationships. ... providing readers with
a nuanced understanding of how to navigate these relationships....
We know that psychedelics can shift people’s metaphysical beliefs.
What about shifting their attitude to monogamy?
Do psychedelics make people more open to polyamory? That topic is very
much not on the research agenda at the moment, in fact it’s barely
discussed. MAPS and other campaigners want to avoid all the
controversies of the 1960s, and to show that psychedelics save
marriages, strengthen the military, boosts the economy, and so on. The
overlap between psyc… [paywall]
Much as I'm partial to psychedelics, mixing this mix is a mental-health explosive.
Standard procedure in responsible psychedelic guiding and tripsitting,
professional or amateur, is the agreement "No sexual contact during
the session, except [maybe] between long-established partners."
This is for hard reasons. The 1960s counterculture, for instance, was
famously lax about this mix, sometimes leading to emotional wreckage
and the formation of abusive cults.
...Based on my informal survey, a far higher percentage of psychonauts
are polyamorous or practice consenting non monogamy than the general
public. Do psychedelics and psychedelic culture make one more open to
non-monogamy? Over 60% of my survey respondents thought so.
But survey respondents and interviewees also told me of multiple experiences of boundary violations and
ethical abuses in the world of psychedelic polyamory, including therapists and
guides claiming their sexual touch in psychedelic sessions can heal
traumatised vulnerable people.
● Canada's CTV News interviews family-law mediator John-Paul Boyd on
gaps in Canada's laws that leave multipartner families
stranded. Do laws need to change as polyamory increases? (May 3, five minutes). Boyd has been studying this issue for
years. You may remember him in the news for, among other things, his
2017 research report for the Vanier Institute of the Family, "Polyamory in Canada: Research on an Emerging Family Structure".
Hot girl summer is over. This year, it’s all about the ménage à
trois. ... What is most thrilling is that these new throuples are
also marked by power dynamics that may be even more subversive than
the sight of three people sharing a kiss at the same time. ...
● And now, I'm kind of astonished. I've heard lots of
people's polyamory songs on YouTube, almost none of
them radio quality. So how would an AI songwriting program do, based
on prompts by someone who knows the subject?
Better than most! Joreth Innkeeper prompted for a song to be titled "Solo
Polyamory" done in "gritty blues rock." She adjusted the lyrics and posted the result on YouTube:
Color me impressed. Joreth has presented at many polycons over the
years, and the song does seem to capture her attitude. Any giveaways that an AI did it? Well, the music hardly grows any
more elaborate or varied as it goes on. Easy fixes: Tell it to overlay a second, then third and fourth voices verse by verse. Alternate
the voice additions female and male. Add a horn section behind the final chorus.
Gee, that was easy to type! Maybe I have a future in music.
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That spookily good result got me wondering. What would an AI think
polyfolks look like? Image-generating AI gets its "ideas" from what is online and in archives. So then, would an AI portray an average of how the real world thinks we look?
I went to Canva and asked it to draw "typical polyamorists today." After a few incoherent jumbles it caught on and presented...
EDIT: Google Blogger deleted the image, apparently as "misleading." Because it showed AI-generated people? In a story about AI??
Use this QR code:
...dashing hipsters. Could be worse. It even made the woman look central and powerful. How'd it know to do that?
Never mind the monster-hand hallucination draped
over her shoulder. To generate images that are both creative and
convincing, a neural net uses the same universal perception algorithm that psychedelics act upon in your
brain.[1] Sometimes it shows.
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[1]Okay, here we go down this rabbit hole according to me. Skip if not
interested.
Neuroscientists, using new technologies, have been finding out
fascinating things about how brains work, and these findings have shaped
artificial-intelligence strategies.
Running all the time in your brain are neural feedback loops
that compare bottom-up inputs, such
as from your senses or subconscious thought fragments, against top-down "priors", assumptions built
up from past experience or habits. These feedback loops test an input against priors for
its likelihood to be real and, if so, worth noticing. The loops then either
extinguish it as being unreal or irrelevant, or approve it and pass it up to
the next, more complex level of processing and reality-development. And if it's approved, the process will often adjust some of the priors to let it pass easier in the future. The process repeats at increasing levels of complexity and abstraction, up and up. All this happens very fast far below consciousness.
These neural loops have actually been found to continuously implement
the Bayes
formula, the famous equation in statistics for
calculating a greatest likelihood from multiple pieces of uncertain or partial
information. Bayesian processing is apparently built in at a fundamental level. Reportedly,
if you put a few of the pyramidal neurons from a brain's cortex next to
each other in a dish, they will find each other and start implementing the
Bayes equation right there in the dish. It's what they do.
In this way your brain creates, and continually updates, its best-estimate internal model of
the world around you. Evolution has powerfully selected for this
reality-judging mechanism, since it gives any creature with a brain its best
odds to survive and thrive as it moves through the messy outer world.
These countless Bayesian feedback loops self-adjust on the fly to
try to keep up with changes and new things around you. (The term is
"active inference.") The loops run at all levels from the lowest and
simplest, such as flagging lines and edges in a visual field, all the way
up to the complex and abstract: "This thing is a dog",
"That thing is a house", "Bob's barbecue party has started next
door, because voices." The loops have been measured to run very fast, at speeds
of some tens of milliseconds per feedback cycle.
Next point: This model-making process creates both your conscious perception (your experience of the world around you) and your interoception (your
experience of your body and self).
The reason your brain has to create models, inside your skull, of
the world and the self is so the brain can work with them at all. Because the
neurons you think and act with are there inside your skull, not outside of your head in
the dog or the house or your toe.
Key point: These internal models feel
to you like just they are the real world, and like a distinct thing that
is a body and a self -- merely as a shortcut to not waste brainpower having to map the
model to reality piece by piece consciously in real time.
This algorithm has, at least, become the hot working hypothesis in
the consciousness-studies field. And it's why implementing the Bayesian algorithm in
a machine can make the machine act spookily as if it "sees" and
"understands" like a human. Though often imperfectly, with hallucinationsmixed in.
This scenario of multilevel Bayesian neural feedback loops, IME,
also explains many psychedelic phenomena. Simply posit that the thing psychedelic drugs do is to re-weight the feedback loops, at all levels -- either
by strengthening the force of the bottom-up inputs, or by weakening the
top-down priors and filters that control what's allowed up to the next level. Or
both.
That does it. It's no coincidence that the classical psychedelics
(LSD, psilocybin, etc.) are known to work by altering the input and output
rates of those cortical pyramidal neurons.
So your "doors of perception" when tripping are not so
much "cleansed," as Aldous Huxley famously put it in 1954, as reset
to run freer -- to form looser, more directly bottom-up-driven constructs of
reality. At every level. Which may then trigger, like a sudden revelation, the same "feels real" shortcut mechanism.
This includes accepting and amplifying loose inputs from normally
unrelated parts of the brain itself, and from random, low-level neural noise. Both of those would normally be extinguished but can spur unexpected novelty and creativity when passed higher up.
I can even observe the "feels real" mechanism suddenly
switching on and off when looking at a hallucination: going from "That pile of laundry looks like a weeping face" to "Goddamn, there that entity is, right here in the room with me just a few feet away!" This is the same reality-making process as in gazing at art painted on canvas, or pareidolia in
clouds or tree trunks, or looking inwardly at hypnogogic images ("eyelid movies") that turn 3-D, or lucid
dreams.
Next step: This same Bayesian model-making algorithm also creates,
using your interoceptions, a working model of yourself.
Which also feels real, like a separate conscious being-- not what it is, just an emergent
phenomenon of neural activity: a model. Which, again, comes with the
useful working shortcut illusion that you're seeing a reality directly.
For me, grasping this scenario has made pretty much everything
on psychedelics more understandable, easier to work with, and often even
adjustable on the fly. Which I take as a sign that this is indeed what the psychedelic mechanism actually is.
Including that sense of expanded consciousness. By weakening filters, the drug allows you to see things going on at deeper levels in your brain that would normally be suppressed so as not to distract you from the job of operating effectively in the real world.
But knowing this comes at a cost! Me, Alan, I, am revealed as not the captain of the Ship of
Alan as it navigates in the world, but as merely an internal neural model of a self -- which, again as a shortcut, feels like a real, distinct thing. It's as if the Ship of Alan turned transparent and I look down and see the
machinery in the engine room that's actually driving it and creating me -- plain, material-world neural machinery that has spun off this subjective experience of an "Alan" as a
byproduct, a wraithlike emergent phenomenon. Its evolutionary role is to efficiently pass best-judgment data from the instruments on the ship's empty bridge to the engine room.
This suggests that the experience of consciousness is a useful spinoff, which evolution strongly selected for as soon as it emerged, because it provides motivation -- experiences of horrible pain and ineffable reward, desperate fear and driving hope -- whereas something that is unconscious like a robot doesn't care. And thus won't be motivated to try so desperately hard.
Talk about existential crisis! When people tell you not to take
psychedelics frivolously, listen to them.
And yet, what an incredibly rich, complex, meaningful social-reality world we emergent phenomena have created! Our species' strong experience of being a self became the most important thing about us and enables us to dominate the Earth. How amazing is
that? Don't forget, emergent phenomena themselves are real things. . . but abstract derivative things, not the first-order entities that our souls feel to us like they are.
Outright illusions are also things. I've concluded that you cannot grasp what psychedelics do without fully grasping the fact that that the external reality, and our experience of external reality, are two utterly different orders of being.
Confusing the two, I've also come to realize, is the cause of so many human misconceptions, delusions, and dead-end false beliefs.
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The weakening of the Bayesian loops' priors and filters about choosing what is worth spending brain power on, relative to the power of upwelling input material, also explains other effects.
One is how psychedelics famously send ordinary, philosophically uninclined people into experiencing revelatory plunges though ultimate philosophical rabbit tunnels -- mystical experiences of insights into matters that might even be ultimate truths of some kind -- which would normally be extinguished as seizing too much brain attention away from effective functioning in the real world. Think of the stereotyped acidhead mumbling and gasping about life, the universe, and everything as he wanders out into traffic. Millions of years of evolution have selected against that kind of thing.
Therefore, we find ourselves lacking the words or tools for understanding, or working effectively with, deep possible realities beyond the world and body that we simply never evolved to handle.