Polyamory in the News
. . . by Alan M.



September 20, 2022

The cast of "Polyamory: Married and Dating" today. Your folks see Ask Amy taking a poly question about them. The closeted, and more.


●  The cast of that Showtime series — where are they now? The Showtime reality series Polyamory: Married and Dating ran for two seasons in the summers of 2012 and 2013. It was groundbreaking at the time, introducing the word and the concept to a wider public than ever before. But it was quite controversial in the polyamory community for a number of reasons, including some poor models of what poly is or should be. Producer/director Natalia Garcia defended the show passionately to the community, and there was no doubting her sincerity and sympathy, though some of the situations and characters were indeed pretty flawed. After all, it was a reality show.

The San Diego quad with producer/director Natalia Garcia (center)

Although the series ended nine years ago, it's had a much bigger afterlife in reruns and streaming than in its original release. Evidence for this: I posted nearly episode-by-episode recaps and commentaries (Season 1Season 2), and my "where are they now?" posted later in 2013 has had far more reads in the years since then than it did at the time. In fact that post holds the this site's all-time record at 67,800 reads and growing. It was even the second most-read post in this last year, nine years into its own afterlife.

Here it is 2022, and The Cinemaholic has just published Where is the cast of Polyamory now?, by Kumari Shreya (Sept. 9).

The tl;dr: Some of the show's people and groups are still together, more are broken up or reformed, all the cast seem to be doing somewhere from okay to quite well in their lives, though the piece is not in-depth and I suspect the writer may have put a favorable gloss on some things.

Interested? Here you go.


●  Elsewhere in mass media, "Ask Amy" just gave a sensible answer to a common poly situation as the holidays approach: ‘We have chosen to be polyamorous ... mom hasn’t taken it well’ (Sept. 20). Amy's site says her column "is carried in over 150 newspapers and read by an estimated 22 million readers daily."


DEAR AMY: I’m almost 50. I’ve been with my husband for 20 years.

We are stable and very much in love. We have chosen to be polyamorous for the past five years.

We didn’t tell my parents (and definitely not the in-laws!), but one Thanksgiving just before the pandemic I was going to have my partner of one year with me (“Steve”), and so I told my parents.

Mom hasn’t taken it well. ... The pandemic solved the “holiday dilemma” for a couple of years, but that won’t fly this year.

Mom refuses to accept Steve.

I refuse to leave him alone on a major holiday.

I’ve invited them to our home for Thanksgiving this year (where I get to decide who sits at the table), but what about Christmas? That’s Mom’s favorite holiday and she loves to decorate and host. I don’t really do any of that.

How do I handle this? We’re not making out in front of her (we don’t even hold hands or flirt). We’re just existing, but she refuses to have him in her home. ...

I want to spend the holidays with my mom. She may not have many of them left, but I don’t want to leave someone I love alone on the holiday. ...

-- Two Directions

Amy Dickinson

DEAR TWO DIRECTIONS: The good thing about Christmas is that it really envelops a season, with at least two good opportunities to gather: Christmas Eve and Christmas Day.

Many families split things down the middle during the holidays, and so if you want to be with your mom for Christmas dinner, then go there and enjoy yourself. “Steve” can either hang with your husband during the event, and -- my preference -- go to the movies.

If your husband chooses to hang behind with Steve and your mother doesn’t like it, that is a consequence of all of the choices all of you are making.... You can tell her, “My husband would have come, but we didn’t want to leave Steve alone on Christmas.”


The interesting thing here is the history. Amy has come around to taking poly questions seriously in recent years, after being contemptuous or dismissive in times past. I'm sure your private letters to her explaining yourselves helped. 


●  A deeply felt account from a closeted polyfamily: Being a queer pastor isn’t for the faint of heart. "A first-person essay on bisexuality, polyamory, and acceptance. By Anonymous." He's a minister in the Methodists, a mainstream denomination that is splitting apart. (Pittsburgh City Paper, Sept. 7)


It is an awkward position to be in when you are queer, poly, a pastor, and serving a super conservative church.

I’d love to introduce myself to you fully. I’d love to tell you my name and those of the amazing Western Pennsylvania churches I serve. I’d love to introduce you to both my wife and my girlfriend. Unfortunately, due to the current state of the United Methodist Church, I cannot reveal my identity. If I did, I would lose my credentials, my income, and my life’s mission to serve God and the people in my community.

Jared Wickerham / Pittsburgh City Paper

None of the people in my congregations know that I am bisexual and polyamorous. They have loved me and my wife so well, and it’s disheartening to know that if they were aware I practice non-monogamy and want to pursue a same-sex relationship, my parishioners would likely reject me as their pastor and ask for a revocation of my credentials.

If you’re unfamiliar with the United Methodist Church, you may not know that a denominational split is happening. The church has been divided for quite some time, and the division comes from differing beliefs about the LGBTQ and polyamorous community.

There is some hope: A group of progressive pastors and laity like myself wish to include progressive members in the entire life of the church, with a desire to celebrate same-sex marriages and ordain LGBTQ clergy. But there is another group that wishes to do the exact opposite, and they’re not holding back in their discrimination. ...

My parishioners say they love me, but is it love when I cannot be open about who I truly am? How can I effectively lead as a pastor when I have to keep part of myself hidden?

...I can post pictures of my wife on social media, but my girlfriend must endure the heartache of not being able to post photos of us because my church folks could find out. Thankfully, she understands my situation, but my wife and I dream about having my girlfriend and her son move in with us. My wife also dreams of having partners other than me but knows that we cannot fully live this out without facing judgment from the church. Unfortunately, for the time being, it is nothing more than a dream.

If parishioners were to drop by the house unexpectedly, our lifestyle would be exposed, and we would lose the ability to do ministry. That suppression is heartbreaking not just for me, but for both partners. ...

I’ve been asked several times why I remain a pastor in a system that would seemingly reject who I am. The reality is... being a pastor is a calling. I know this is what I have been made to do.

Because of that call, I remain in the Methodist church with the hope that by joining other progressive pastors, we can change our policy and fully include all believers into their community. ...

I’d love nothing more than to have my house full with my wife, her partners, my girlfriend, and possibly a boyfriend if I met the right person. I would be ecstatic to come home from work and be greeted by all of them, then cook dinner and enjoy family time. I would adore the idea of having snuggles with all of them on the couch and watching a movie. I would love the chance to go out as a polycule and enjoy dinner, movies, and parks.

And I would enjoy being able to do all of those things without the stress and pressures of being judged, condemned, and harassed by the conservative faction of the church.

...I don’t think I’ll ever understand why there are people in the church so against love. ... 

However, a very out and feisty polyam presence exists in Christianity. This is especially worrying top evangelical leaders. See my Poly & Christian  a huge and diverse field.


● Last month I posted a call from Buzzfeed for stories from women, transfeminine, and nonbinary people about why they decided to become nonmonogamous. Now Buzzfeed has published the result: Monogamy Is In Its Flop Era. Women And Femmes Are Leading What’s Next. (Sept. 7).

They got hundreds of responses. I don't know if any of you readers who wrote are in it, but it's long and full of good stuff.


By Alessa Dominguez

Sara was at a salsa dance event in Durham, North Carolina, when she saw her married friend talking intimately with a man she didn’t recognize. “And then she kissed him,” she recalled.

She knew her friend’s husband was sitting across the room from her. “So I asked her about it,” she remembered.

“She explained the basics of what polyamory was and I was just completely overwhelmed,” Sara told me. ...

That night, the 32-year-old went home and told her husband about the revelation. ... The couple, who lives in Durham, went online, “did a bunch of research and…we decided that it sounded like a good fit for us.” They opened their relationship. After that, she met her girlfriend of five years, who introduced her to another partner, a man “married to me in everything except name.”

He has since moved in with them, and “both of my husbands are also in relationships with my girlfriend."

The ethos behind Sara’s relationships is becoming more common, and less stigmatized. Forms of sexual consensual nonmonogamy have been popular — or at least openly visible among gay men — for a long time. But more kinds of relationships outside the monogamous norm — from polyamory to relationship anarchy — are becoming less stigmatized in general....

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...Every time such studies come out, there’s surprise that women often identify as ethically nonmonogamous more than men. [Jessica] Fern isn’t surprised anymore. She says they’re often the ones who initiate conversations about moving away from monogamy. “It’s funny, ‘cause you would think, the way we sort of stereotype cis men, that they would bring it up ‘cause they want more sex,” she said. “And often they’re not the ones that bring it up.”

...In her own life and in her practice, Fern has witnessed how the “opening up process” of polyamory “creates this awakening of the self, where you suddenly realize, like, ‘Ooh, I’ve been compromising. I’ve been saying yes when I mean no. I didn’t even know I could say no, right? I’ve been contorting myself as a half person and now I’m a full person.’ ”...

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...“I’m an older millennial and I grew up in a time that did not engender healthy relationship roles,” said Allie, a 36-year-old from Chicago. ... She shared a story about her current partner to reflect on how she’s changed.... “Had we been monogamous,” she added, “I would have felt a lot of pressure to perform for him, be sexy and fun, put my feelings aside so that I would give him the right impression and he wouldn’t think I was lame or whiny. But instead, I just got to feel my feelings and I didn’t have to worry that my partner would find someone else. It was really freeing. Not having to be someone’s everything, or have them be your everything means you can just be yourself."

Lindsay, a 44-year-old from Winnipeg, Manitoba, Canada, echoed that feeling. ... “Watching my husband try to figure out scheduling and planning has been amazing,” she added. “Seriously though, the improvement in communication with my husband has been one of the biggest benefits. Another great one is having more than one person to do things with. ... Also sex is amazing when you’re with people who are all super into communication.”

Nonmonogamy has not only helped people to understand themselves better in relationships, but it has also expanded the way people think about their emotional habits. ...

... Reading the passionate responses from hundreds of women, it’s clear that there’s no turning back for many of them, either.


Read the whole thing.


●  A new and long-needed handbook is just out for therapists who have, or hope to have, poly and CNM clients: The Handbook of Consensual Non-Monogamy Affirming Mental Health Practice. It's a collection "providing research-based training for mental health practitioners who work with the consensual non-monogamy community," edited by Michelle Vaughan and Theodore R. Burnes. (400-plus pages, Rowman & Littlefield, 2022).

Medical Xpress prints a press release about it from Vaughan's home institution: New handbook provides training for mental health practitioners working with consensual non-monogamy community. (Sept. 1)


Michelle Vaughan with the book

By Erica Harrah, Wright State University

...The handbook was developed for mental health providers, including social workers, counselors, psychologists and psychiatrists, who want to become consensual non-monogamy-affirming practitioners.

Vaughan said that the handbook is the first of its kind in that it provides research-based training on how to work with the consensual non-monogamy (CNM) community.

"...The handbook garnered the #1 spot for new releases in psychotherapy on Amazon this summer when it was released and the SOPP is currently developing a series of continuing education training courses for mental health providers based on the book," said Vaughan. ...

"We have specific chapters from experts across disciplines on training and supervision, organizations, stigma, families and children, queerness and ethics designed to meet clinicians wherever they are on their journey to be CNM-affirming." 

Vaughan said that relationship stigma is a major source of stress for those who practice consensual non-monogamy, primarily because of social messages and norms that people should and need to be monogamous, or mononormativity. Because of this stigma, laws, faith communities and health care providers typically are based in this norm, she said.

..."This handbook was created to provide a resource to folks who may not have access to training or consultation in this area and want an up-to-date, broad guide to clinical practice that integrates the voices of experts across disciplines with diverse perspectives," she said. "Given the rapid expansion of CNM literature in the social sciences, we were able to provide a resource that has greater breadth, depth, and integration of research than currently exists in similar books."



●  Food for thought, but nothing groundbreaking: 12 Ways Polyamory Has Changed Dating For Better & For Worse (Sept. 16, in Bolde, "a platform for single women to express themselves about dating & relationships.")


By Hannah Acton

...Positive ways polyamory has changed dating:

1. It recontextualizes consent.
Consent in the modern day has gained a new lease on life. It’s essential for monogamous relationships, let alone polyamorous. The stakes are higher when there are more people involved — it also means that consent becomes a bigger and more nuanced concept. ...

2. It changes the meaning of boundaries.
...When multiple people are involved in a relationship, or when relationships that were previously monogamous open up to other people, well-communicated boundaries are essential. ...

3. It’s extremely sex-positive. ...

4. We can assert our needs more clearly. ...

5. Sexual education improves. ...

6. Successful relationships are meant to look different. ...

The downsides of polyamory

7. Traditionalists are confused and angry. ...

8. Problems arise when you’re not on the same page. ...

9. There’s pressure to adapt.
Even if you believe you’re pretty comfortable in your sexuality and monogamous relationship, you might feel external peer pressure to explore....

10. People might use polyamory as an excuse for cheating. ...

11. There is pressure on the “main relationship.”...

12. There are new legal issues that our society cannot support. ...



●  I really care about accurate use of the word "polyamory," lest its meaning become so vague and watered down in popular use that we can no longer use it to explain who we are, or to find each other. But lots of media these days do a good job of defining the different nonmonogamies.

For instance, Oh!MyMag ("a women's guide to the latest trends in style, health, food, beauty, tips, and news") just put up a brief Ethical Nonmonogamy 101 that accurately distinguishes open relationships, polyamory, and relational anarchy: Everything you need to know about non-monogamy (Sept. 16). 


●  Regarding another variety, from Cosmopolitan: What Is Solo Polyamory? (Sept. 13)


Meaningful romantic connections with multiple partners *and* an independent lifestyle? Yes, it’s possible.

 Margie Rischiotto /Getty
By Tatyannah King

So correct us if we’re wrong, but we’re guessing you’re probably familiar with polyamory, a form of non-monogamy in which people maintain multiple romantic relationships at the same time. But what about solo polyamory? Essentially, solo poly is a relationship style in which people see themselves as their own primary partner and prioritize their commitment to themselves over commitments that traditionally come with a partner.

We know what you’re thinking. No commitment? No expectations? Sounds like pretty much the same thing as just being single or dating around without any exclusive titles, right? Wrong. Solo polyamory is an active choice rather than something that happens based on circumstance, and there are a number of different ways it can look in relationships.

“Solo polyamory is a form of ethical non-monogamy practiced by individuals who enjoy multiple romantic and/or sexual relationships at the same time, and who still want to maintain an independent or ‘single’ lifestyle,” says Alice Child, certified somatic sexologist and founder of Vulva Dialogues. “This could mean they don’t want to live with a partner [or partners], share finances, have one ‘primary’ partner, operate within relationship hierarchies, or experience certain relationship milestones (e.g., marriage).”

...“Solo polyamorists typically reject any sort of hierarchical structure or view themselves as their primary partner,” says Brooklyn-based sex therapist Annie Block. While most traditional romantic relationships follow a typical “relationship escalator” with a particular order of steps marking how serious the relationship is—meeting each other’s parents, moving in together, getting a dog, etc.—solo polyamorists don’t usually hold themselves or their relationships to any such timelines.
____________________________________________
Related Stories
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...If you’re interested in exploring solo polyamory, it’s a good idea to consider what your core values are and how your relationship fits into those values, if at all.

“If you really prioritize alone time, if you don’t see yourself merging finances or moving in with a partner, and if you’re not interested in the institution of marriage, then maybe solo polyamory will be a good relational framework,” says Gabrielle Alexa Noel, director of marketing and lead portal developer at #open. “Even if you are open to those things but want the freedom to configure your relationships in ways that don’t assume they will happen, solo polyamory could be for you.”

To those who aren’t familiar with solo polyamory, it might sound like “playing the field” without any intention of forming meaningful connections. However, that couldn’t be further from reality.

“Not only is there strong communication, but a lot of people who identify as solo polyamorous are forming healthy and sustainable connections with other people,” Noel says. 

...According to Block, “Practicing solo polyamory is an intentional choice and rejection of mono-normativity and traditional views on how relationships should progress” whereas being single is more coincidental. Moreover, people who practice solo polyamory can and do maintain meaningful emotional connections with partners, while being single generally wouldn’t include any such partnerships.

...Having access to a community of other solo polyamorists is key to helping people become more intentional about how and why they connect with others. ... It’s about forming meaningful connections on your own terms—which, if you ask us, seems pretty damn healthy, no?



●  And last, a reminder that polyamory is really, really not for everyone. On KIMA-TV News24 in Yakima, Washington, and other stations: Man in polyamorous relationship with wife, other man, charged with assaulting the other man (Sept. 7). There was a gun, and it was almost used.


YAKIMA, Wash. — A man in a polyamorous relationship has been charged with assault and unlawful possession of a firearm in a domestic violence incident over the weekend.

The police report says a man called 911 on Saturday and told operators that a man named Ross Bastion had a gun and said he was going to kill him and his wife.

...He says the three of them decided to go to bed. As they were lying in bed, Bastion got up and said he wasn’t doing this anymore, then left the room.

The wife says she followed him out to the living room which is when Bastion pointed a gun at her head and that was when the man came into the living room and stepped between her and Bastion.

She says Bastion told the man, “Take one more step, and I’ll kill you”.

The man says he was able to convince Bastion to put the gun down after pleading and reasoning with him.

He says he had the wife, and her kids go into the bedroom and close the door until police arrived.

The wife told officers that Bastion was also a convicted felon.

A criminal history report showed that Bastion was a convicted felon for trafficking stolen property and possession of a controlled substance with no prescription back in 2017. ...


So, did the guy who joined the couple check for any red flags? IMO, when you start getting deeply involved with a stranger, googling is prudent and needs no apology. To skip learning how, google "background checks" and you'll see a zillion ads from companies that do basic ones for as little as $30.

PS: Also IMO, firearms are a bad idea for a house with big relationship drama. Note: Lots of houses will someday have big relationship drama.


---------------------------------------------------------

Looking wider, is the tide beginning to turn?

Why, some of you ask, have I been ending most posts to this polyamory news site with the Ukraine war? Including links like this?

Because in my life, I've seen many progressive movements become irrelevant and die out by failing to scan the wider world correctly and understand their position in it strategically.

We polyamorous people are a small, weird minority of social-rule breakers. Some influential people say we're a threat to society — because by living successfully outside their worldview, we expose its incompleteness. Our freedom to choose our relationship structures, and to speak up for ourselves about the truth of ourselves, is just one way we depend on a free and pluralistic society that respects people's dignity to create their own lives, to access facts, and to speak of what they know.

The Russian family-cartoon series Masyanya
turned dissident. Watch. The cartoonist has fled.
 
Such a society is only possible where people have power to govern themselves, combined with legal structures that are at least supposed to guarantee the rights of all.

People, communities, and societies that create their own lives, and who insist on the democratic structures and legal rights that enable them to do so safely, infuriate and terrify the authoritarians who are growing in power around the world and in our own United States.

Such rulers and would-be rulers seek to stamp out other people's freedom to choose their lives — by intimidation, repressive laws, inflammatory disinformation and public incitement, or, eventually, artillery.

For what it's worth, this site has received more pagereads from Ukraine over the years (56,400) than from any other country in Eastern Europe.

For now, you can donate to Ukraine relief through this list of organizations vetted by the Washington Post, or many others. We're giving to a big one, Razom, and to a little one, Pizza for Ukraine in Kharkiv, a project of an old friend of my wife Sparkle Moose.

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But that is only the start. For those of us born since World War II, this is the most consequential war of our lifetimes.


The coming times are going to require hard things of us. We don't get to choose the time and place in history we find ourselves born into. We do get to choose how we respond to it. Buck up and be ready.

Need a little help bucking up? Play this. Loud.

More, you want? Just some guys near Kharkiv (our Pizza for Ukraine town) helping to hold onto a free and open society, a shrinking thing in the world. The tossed grenade seems to have saved them. Maybe your granddad did this across a trench from Hitler's troops — for you, and for us,  because a world fascist movement was successfully defeated that time, opening the way for the rest of the 2oth century. Although the outcome didn't look good for a couple of years there.

Remember, these people say they're doing it for us too. They are correct.  The global struggle between a free, open future and a fearful revival of the dark past that's shaping up, including in our own country, is still in its early stages. The situation is going to get worse before it gets better. The outcome is uncertain, and it will determine the 21st century and the handling of all its other problems.

We'll have a better idea after the election. Whatever else you do, vote.

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PS: Ukraine should not be idealized as the paragon of an open democratic society. For instance, see If Ukraine Wants To Stand for Liberty and Democracy, It Should Rethink Some of Its Wartime Policies (Reason, July 19). And the country had a history of being run by corrupt oligarchs — until the Maidan Uprising of 2013, the Revolution of Dignity in 2014, and Zelensky's overwhelming election in 2019 as the anti-corruption candidate. So they're working on that.

Now, writes US war correspondent George Packer in The Atlantic (Sept. 7),   


Here was a country with a tragic history that had at last begun to build, with great effort, a better society. What made Ukraine different from any other country I had ever seen—certainly from my own—was its spirit of constant self-improvement, which included frank self-criticism. For example, there’s no cult of Volodymyr Zelensky in Ukraine—a number of Ukrainians told me that he had made mistakes, that they’d vote against him after the war was won. Maxim Prykupenko, a hospital director in Lviv, called Ukraine “a free country aspiring to be better all the time.” The Russians, he added, “are destroying a beautiful country for no logical reason to do it. Maybe they are destroying us just because we have a better life.”


They have a word there, with a deep history, for the horizontal, self-organized mutual get-it-done that grows from community social trust: hromada. Learn that word. It's getting them through. We polyfolks often hope to create that community spirit in miniature, in our polycules and networks. 

Social attitudes in Ukraine are generally traditional, but not bitterly so like often in the US; the ideal of modern European civil society is widely treasured, and social progressivism has room to thrive. Some 37,000 women volunteers reportedly make up 22% of the armed forces, including 5,000 women currently fighting on the front lines, some as artillery gunners, tankers, battlefield snipers, and machine gunners. LGBT folx in the armed forces openly wear symbols of LGBT pride on their uniforms. (Whereas in Russia, it's a criminal offense even for a civilian to wear a rainbow pin.) Writes kos in the big lefty news site Daily Kos (July 29),


I find [this] particularly salient given American conservative hostility toward women serving in our military. People like Ted Cruz praising the supposed manliness of the Russian army, while claiming ours is weak because of “woke culture.” Ukraine puts that bullshit to bed, not just with the women serving in its ranks, but with gay soldiers very publicly sewing unicorn patches on their uniforms to denote their pride.


He retweets a meme from a military blogger on the plight of the abused gay Russian draftee:



To hell with any conservatives who impugn anyone’s service as somehow less effective or honorable than white straight men. 



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March 14, 2022

Mainstream poly, anti-capitalist poly, the Harvard Law Review, and the good stuff your relatives are reading from Ask Amy right now




●  The ability to consider new information and change your view in light of actual facts and evidence is a key sign of personal integrity.

"Ask Amy" — the advice columnist Amy Dickinson, who is published in up to 200 newspapers — lays out her changed stance on polyamory in this column that your parents and sibs may be reading right now: Ask Amy: Our son and his wife just told us they’re polyamorous (week of March 7).

Thank you to the many of you who have written to Amy over the years and helped lead her to change her mind.


Dear Amy: Our son and daughter-in-law, married for about six years, recently dropped a bomb on my husband and me.

They told us they are involved in polyamorous relationships where each has another partner, lover or person they each spend a lot of time with outside of the marriage.

They tell us that this lifestyle is becoming more common. They are in their mid-30s, and don’t have children.

We are having a hard time understanding this choice and accepting what this will mean for our relationship going forward, and for our larger family. We are the only family members they have shared this information with so far, and we are sworn to secrecy.

They may have eased their consciences by telling us, but now we are left with troubling and unsettling information and no place to go with it. We assured them that we will never stop loving them, but this is awkward for us.

What can we do to ease our troubled minds?

— Bewildered Parents

Amy Dickinson

Bewildered: ...You may define marriage as monogamy until divorce or death, but as people explore their freedom to redefine the boundaries of what it means to be married, they may choose “ethical non-monogamy,” which is where they remain lovingly married, but are free to engage in other romantic relationships in a way that they believe is open and honest. They don't define this as infidelity. It is about consensual relationships.

In my opinion, the important question is how these polyamorous relationships will affect children growing up in families with three or four adults who all identify as parents and partners. If all the adults are stable, loving, and committed to the children, then I imagine the kids will be fine.

Take a breath, do some reading about polyamory, and understand that you define marriage one way, while they define it differently.

Unless you and they are religious, this doesn't make it “wrong.” It just makes it “what is.”

This is their life and their choice, and if they want to remove the taboo surrounding polyamory, you should discourage them from defining this as a deep, dark family secret.

They (not you) can explain themselves to other family members when the time comes, and yes — it's bound to be awkward … until it isn't.



● Amy is clear enough there to prompt a reaction from the distinguished president of the Southern Baptist Theological Seminary, Albert Mohler: 'Trust the Bible, Not Amy,' Mohler Says (Christian Headlines, March 9).

Well, do you trust the Bible? Or know someone who does? Please take it out and turn to Exodus 21:10. Here Jehovah Himself instructs men who take an additional wife to continue to support and fill the sexual needs of the first wife:

"If he marries another woman, he must not deprive the first one of her food, clothing and marital rights."  The word that's discreetly translated as "marital" (or "conjugal") in most English versions of the Bible explicitly means "sexual": In the original Hebrew the word is וְעֹנָתָ֖הּ (wə·‘ō·nā·ṯāh), sexual. Here's some rabbinic commentary.


● A rather different major advice columnist, Dan Savage, fields two poly questions this week: about jealousy feelings that won't fade and coming out to family too earlyPolyamorous paradise (in many alternative newsweeklies, first week of March). Here's the first of the two:


Joe Newton
...When we started dating, she said she needed us to be poly and I agreed. It was a first for both of us! I'd always been interested—my parents are queer and have been poly my whole life—so it wasn't a new concept to me. Early on, we went on some random dates, made out with some other people, but took it slow because we wanted to build a foundation of trust and love first. Now we're there.

She recently started dating a close friend of ours. In theory, I'm good with it. I adore him and he cares about us as a couple. There's lots of communication happening in all directions. We've even tossed around the idea of some threesomes or foursomes. I can't wait for the day when I am truly stoked for this, and we can all play and love on each other. But I don't want to “overcome the jealousy” or “deal with it.” I want being poly to be something that makes life amazing! But I am still being restricted by silly feelings put in my head via some nefarious patriarchal capitalist hack. Any advice for moving on as quickly as possible into a polyamorous paradise? I want to feel queerer and a little less mainstream!

—Seeking Polyamorous Effortless Wonders

No relationship—closed, open, or poly—is a paradise. Ideally a relationship brings more joy into your life than pain. ... But misunderstandings, disagreements, and hurt feelings are a part of every romantic partnership. And the longer that partnership goes on, the likelier the people in it—couple, throuple, or quad—are going to face the kind of relationship-extinction-level event that requires contrition, forgiveness, and aggressive memory-holing to survive.

As for jealousy… My husband has been with his boyfriend for five years; there are times when I see them together and I am not just happy for them, SPEW, but made happy by them. (I’m straining to avoid the term “compersion” here, or “the other c-word,” as it’s known at our house.) But there are times when I feel jealous… and if I’m still experiencing jealousy after 20+ years in an open relationship… and still experiencing jealousy after 30+ years being pretty fucking queer… I don’t think jealousy is something you need to completely overcome before opening your relationship or that that being “queerer” cures.

And it’s important to distinguish between different kinds of jealousy. There’s the healthy kind of jealousy (someone is being neglected or taken for granted, and their feelings need to be considered), there’s the unhealthy kind of jealousy (someone is controlling and manipulative, which is a red flag for abuse), and then there’s the sexy and energizing kind of jealousy (seeing your partner through another’s eyes and recognizing—or being reminded—of your partner’s desirability).

... You need to ask yourself what kind of jealousy you’re feeling at a particular moment. If it’s the healthy kind, ask for you what you need; if it’s the unhealthy kind, get your ass into therapy; if it’s the sexy and energizing kind, enjoy the ride.

And finally… It’s good that you’re taking your time, because rushing things is a good way to fuck this up. But paradoxically, if you wait until you’re no longer experiencing any jealousy—or no longer have conflicted feelings about this—you’ll never get there.




●  In a different vein, Challenging Monogamy Is a Political ActThe institution has its roots in capitalism and colonialism(Feb. 17) It's in Novara Media, "addressing the issues that are set to define the 21st century, from a crisis of capitalism to racism and climate change." It features the indigenous American activist and scholar Kim TallBear.


By Sophie K Rosa

Even among “people who consider themselves progressive […] there’s a deep resistance” to non-monogamy, says Kim TallBear, a professor at the University of Alberta, who specialises in decolonial sexualities. ...

On the left, critiques of non-monogamy and polyamory are often framed in neoliberal terms. Choosing to have sex with multiple people, or to sustain multiple romantic relationships, some argue, mirrors individualistic, free-market ideology. But according to polyamorous educator Leanne Yau, versions of both non-monogamy and monogamy can be criticised as “relationship capitalism”.

...Yau takes issue with the stereotype that non-monogamous people have shallower relationships, or that they tend to instrumentalise people. “You can commit to multiple people and accept them flaws and all,” she says. “While there are people who commodify others in non-monogamy, that also happens in monogamy.” 

Non-monogamy can be a deeply political project. 

It can be a privilege to dismiss non-monogamy as a flimsy or apolitical idea, argues TallBear. Queer people, for instance, she says, “don’t really get away with feeling like it’s irrelevant” because they don’t fit into heterosexual dictates to begin with. Race also plays a part in this. “I think many white people, especially, don’t have a sense that [non-monogamy can be] a deeply political project” for some people of colour, she says, beyond the idea that it is “vaguely pushing back against religious norms or restrictions.” 

Even among leftists, it goes widely unacknowledged that monogamy not only has its roots in capitalism, but that it was violently enforced upon colonised peoples, says TallBear. Monogamous and non-monogamous people alike often “have no sense of the way that [monogamous settler] marriage and straightness was imposed on people in order to build the nation-state.” 

Nana Darkoa Sekyiamah, author of The Sex Lives of African Women, explains that in Ghana, for example, British colonisers framed multiplicitous relationship structures – any alternative relational forms – as immoral, while institutionalised heterosexual monogamous marriage was seen as a civilised form of kinship. “A diversity of relationship types was lost, and a form of relationships that wasn’t native to us became what was regarded as the norm,” says Sekyiamah. ...

It’s not just for the white middle class. 

...Non-monogamy can be part of building queerer, more comradely and communal futures. When researching for her book, Sekyiamah found that the women she interviewed who “seemed to me to be the happiest women, the women with the best sex lives”, were those “not conforming to societal norms [but] trying to figure things out for themselves.”  

...But while challenging the dominance of compulsory monogamy is important both politically and in terms of building more conscious relationships, it doesn’t mean we have to pit different relationship styles against each other.

Yau says she rarely encounters non-monogamous people who are “anti-monogamy” – those who are, she says, are often “newbies”, insecure in their new way of being in a mononormative world. More often, she finds, when monogamy does come into criticism, it isn’t the idea itself that is being challenged, but “either the institution of monogamy – compulsory monogamy – [or] the toxic parts of monogamy: the idea that jealousy equals love and care, or that love is sacrifice, or that your partner should be able to meet all of your needs, or that your one romantic partner should be the sole focus of your entire existence […] or that the relationship escalator is how you should find meaning in your life.”  

Non-monogamous people are very rarely interested in replacing monogamy, but in imagining a society beyond compulsory monogamy. It isn’t all about romance and sex, either. ... Asexual and aromantic polyamorists have taught her a lot about this, [TallBear] says, through their capacity to “have multiple, caring, mutually sustainable” committed partnerships that might not include romantic love or sex at all. ...

In Yau’s view, intentional, “healthy monogamous relationships” are not so different from non-monogamous ones anyway. Whether or not you’re having sex with more than one person, you can sustain multiple close relationships. “In non-monogamy all you’re doing [differently],” she says, “is doing romantic or sexual things with more than one person.” ...

Sophie K Rosa is a freelance journalist. ... Her book, provisionally titled Radical Intimacy, will be published by Pluto Books in 2023.


Read the whole article.


●  The Harvard Law Review examines the future of legalized multiple-partner domestic partnerships such as those recently enacted in Somerville, Cambridge, and Arlington, Massachusetts. This article will be a key legal reference point going forward: Three’s Company, Too: The Emergence of Polyamorous Partnership Ordinances (March 10).


This Note examines potential legal challenges to multiple-partner domestic partnership ordinances. Part I describes communities that the ordinances serve, characterizes the discrimination and harassment that communities face, and explains what CNM people will gain from the passage of these ordinances. Part II surveys the complex legal questions that these ordinances generate, such as local government’s authority to pass them, state preemption through civil and criminal statutes, criminalization through anti-bigamy laws, and the application of comity doctrine in other cities and states. Part III evaluates approaches for addressing challenges that the ordinances may face at the municipal, state, and federal levels, such as legislative advocacy and litigation based on gay rights precedents. Ultimately, the ordinances likely will survive challenges and show that, legally speaking, “three is company, too.”


Although the article is called a "Note," it's 10,000 words long and has 186 footnotes. I guess that's a note by Harvard Law Review standards.


● Another basic, accurate poly/ non-monogamy 101, the sort we're seeing all over these days, appeared in Vice: A Monogamous Person's Guide to Exploring Non-Monogamy. "More and more people are turning to alternative relationship styles, but how should newbies approach it?" (Feb. 9, by Simon Doherty).

It quotes an interesting bit of insight from Janet Hardy, about opening couples: 


“There's nearly always going to be one partner who is more adventurous about outside relationships and one who is less so,” she says. “If you’re doing it right, you wind up with one person feeling just a little bit stretched and pushed, but within their tolerance, and one person who's feeling a little bit constrained, but within their tolerance.

“So if everybody is just a little bit unhappy, that's a good sign that you're doing it right. If one person is delighted and the other person is unhappy, then that's a good sign that you're doing it wrong.”



● Cosmopolitan has been riding the poly trend hard, with 64 online articles tagged "polyamory" in the last six years. The latest: 10 Polyamory Experts to Follow on TikTok (Feb. 2).

● But you still encounter Poly 101 pieces that are plain stupid and get almost every other sentence wrong. For instance, Multiple Lives: How Do Polyamorous Relationships Work? on the site of the Ashley Madison imitator VictoriaMilan, a cheaters' dating service ("Relive the passion. Find your affair. 6.2 million members can't be wrong.") It's a reminder that certain segments of the public are still being fed bullcrap and eating it. Maybe you can tell them by the shit sticking to their teeth when they talk. Be careful when dating.

● Since you asked... here's one more from the British tabs: a happy story that was picked up on this side of the pond by the scummy New York Post's site: I’m in love with a couple after matching with both separately on dating app (March 1).


Charlotte, Jamie and Laura. (Mercury Press & Media)

A UK woman says she’s fallen head over heels in love with a couple after matching with the pair separately — and now the smitten trio have formed a throuple.

“We all date each other, and it’s all equal,” Lora Corser, 28, told Caters News Agency of their polyamorous relationship...

“Initially, I matched with Jamie and Charlotte separately,” Corser said of the instant chemistry among the three soulmates, who live together in Leicester, East Midlands. “We weren’t ever supposed to all be in a relationship but Charlotte and I instantly hit it off.”

And while the lovestruck triumvirate initially intended to date separately, their relationship “grew naturally” to the point where the three are now inseparable.

“This is definitely the most communicative and safe relationship that I think I’ve ever been in,” gushed Farmer of their romantic triple header. ...


● Lastly: Randy Ralston just sent me this historical broadcast from his archives. It's almost 30 years old but sounds remarkably current: From KCAL-9 TV in Los Angeles, December 21, 1993: Open Relationships on the "Shirley" talk show.

I'll explain in a bit why this one is notable for poly-movement historians.

The show devoted all its 43 minutes to interviewing a long-term open MFM triad about their life together. A fourth partner of theirs, a woman who has a husband and other partners of her own, comes on partway through the show. The whole extended network is on great terms with one another.


The married couple met their other main partner at a "workshop in California" where they explored depths of communication, sexuality, and human relationships. The husband mentions Stan Dale, which confirms that these were Human Awareness Institute events, probably at Harbin Hot Springs, California. Stan Dale (1929-2007) founded and ran HAI, which became an early seedbed for the modern polyamory movement and its early message-spreaders, roots that are generally forgotten today (2022).

The people on the show may have 1970s-ish hairstyles, but they talk the talk of high-quality, best-practices, successful ethical polyamory as we see it 29 years later. Way back then, HAI set much of the movement's communicate-communicate-communicate ideology, its takes on jealousy and insecurity and how to deal with them and what they can mean, and some of today's common phraseology as you will recognize in the video.

They do not yet, however, use the word "polyamory," nor does the host or anyone else on the show. The word was still too new and unknown; it originated elsewhere just three years earlier. (Even Loving More magazine didn't settle on "polyamory" as the word for what it was doing until 1995, two years after this show aired.)

Thanks to Randy for pulling this out of his archives and YouTubing it.

More early history: I've collected significant poly-in-the-media items from before I started this blog in 2005: Older articles, for history's sake. That post is backdated "August 2005" to make it fit here chronologically.   

Also: Many other early items of polyamory in the media, as well as all kinds of early original documents, publications, personal papers, etc., are held in the Kenneth R. Haslam Collection on Polyamory in the Kinsey Institute Library at Indiana University, Bloomington, Indiana. Media items are listed in the Finding Aid to the collection; search the text of that .pdf document for "Series IV) Media Coverage".

And if you have any such material in some old file box (basically pre-2000), please donate it to the Kinsey collection before it is lost, so that scholars and researchers can access it for all time. Write to Kinsey's special collections librarian Liana Zhou, libknsy@indiana.edu. 

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And stepping back for perspective:

We polyamorous people are a small, weird minority of social-rule breakers. Some call us a threat to society. 

Our freedom to live in non-traditional relationships, and to speak up for ourselves about the facts of ourselves, is just one way we depend on a free and pluralistic society that respects people's dignity to create their own lives and to access facts. Such a society is only possible where people have the power to govern themselves, combined with legal structures that are at least supposed to protect the rights of all. 

People who create their own lives, and who insist on the democratic structures and legal protections that enable them to do so, infuriate and terrify the authoritarians who are growing in power around the world and in our own United States. They seek to stamp out people's freedom to go their own way, whether by laws, intimidation, propaganda campaigns, or, eventually, artillery.

For what it's worth, this site has received far more reads from Ukraine over the years (56,400) than from any other country in Eastern Europe.

For now, you can donate to Ukrainian relief through this list of organizations vetted by the Washington Post, or many others. (Avoid scams.) Much more may yet be required of us.

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