The best history yet of the polyamory movement's origins. Choosing if poly is right for you. And more.
Maybe Time magazine
caught your attention last week with its web article The Surprising Political Evolution of American Polyamory by Christopher M. Gleason (online Nov. 13).
The occasion for the piece was Gleason's new book American Poly: A History,
published November 1st by Oxford University Press. Following last year's Fifty Years of Polyamory in America by Glen W. Olson and Terry Lee Brussel-Rogers, this is the most extensive
history yet of our movement's wildly colorful origins and growth, at least
in the American context from the 1960s through the early 2000s.
Whereas Gleason is an academic historian, Glen and Terry were there in the thick of it for many years, at least the
California parts of it, as I previously wrote. Their narrative includes detail-rich chapters on life in Family Synergy,
the neo-pagan influence, Live the Dream,
Morehouse, HAI, and the origins of Loving More. It mostly spans
1971 to the early 2000s and has retrospectives from key players still
living.
● From CNN Portugal: The Teatro Villare in Lisbon premieres “Baby, I want to kiss more people” (Nov. 4) "Diogo Varo and Joana Brito Silva made a show to talk about their non-monogamous relationship." Says Varo,
Our freedom to choose our relationship structures,
and to speak up for ourselves about the truth of
ourselves, is just one way we depend on a free and pluralistic society that respects people's dignity
to create their own lives, to access facts, and
to speak of what they know.
Some LGBT folx in the armed forces display symbols of LGBT pride on their uniforms, with official approval, whereas in Russia it's a
prison-worthy crime for even a civilian to show a
rainbow pin or "say gay." A report on
Ukraine's LGBT+ and feminist acceptance revolutions. Another. Another. Another. War changes things.
PPS: US authoritarians (such as
Sen. Ted Cruz) are saying that allowing women in
front-line roles is a woke plot to weaken America's
armed forces. Ukraine puts that shit to bed. Do you
have a relative who talks like that? Send
them this video link to Vidma, who commands a mortar platoon,
recounting the tale of one of their battles in
Bakhmut – the Verdun of this war.
In the article Gleason emphasizes a provocative theme: the
surprising variety of political and social viewpoints among the
people who developed modern polyamory's ideas,
ideals, and best practices and evangelized them into American
awareness. Today most people associate poly with left-ish people and its
enemies with the right. But the sorting used to be less predictable.
Here are chunks of Gleason's Time article:
Polyamory seems to have burst upon the American mainstream over the past two decades. The deluge of podcasts, TV shows, books, and magazine articles detailing polycules, metamores, throuples, threesomes, and moresomes testifies to the growing number of Americans willing to jettison monogamy....Though studies have shown that Americans from across the political spectrum have embraced forms of consensual non-monogamy, it tends to be liberal progressives who publicly laud polyamory as the next stage of the sexual revolution, while religious conservatives bemoan it as the next step in more than half a century of moral decline. Yet, setting polyamory within the longer history of American sexual dissent uncovers a complicated relationship between politics and sexual freedom that defies simplistic categorization.
Christopher M. Gleason ...Polyamory’s roots [in America] reach back at least a century to the Progressive Era, if not further, when Bohemian notions of free love breached major U.S. metropolises. The “Roaring Twenties” that ensued prefigured the sexual revolution of a half century later, as wars over birth control and the Equal Rights Amendment divided Americans....The post-Depression era stifled sexual freedom. By the 1940s, the twin threats of nuclear annihilation and the spread of godless Communism exacerbated the return to sexual traditionalism, producing a cultural consensus on marriage and family that tolerated little dissent....[From the late 1940s through the 50s] the Beats were not the only Americans to chide mainstream mores, nor to use literature to do so. There was also Ayn Rand, the anti-statist Russian-born novelist bent on destroying all impediments to personal autonomy. Rand dabbled with ethical non-monogamy, believing that her and her protege's shared commitment to her philosophy of Objectivism provided sanction for their intimacy. Though they were honest about the relationship, it brought great emotional distress to both their spouses, and her disregard for the feelings of all others involved made it unlikely for polyamorists to claim her as an intellectual forebear.The clearest link between polyamory and the first decades of the 20th century is traceable through the influence of acclaimed science fiction writer Robert Heinlein. Referring to himself as a “child of the Torrid Twenties,” Heinlein was a sexual iconoclast. His first two marriages in 1929 and 1932 were both open, and he spent the 1930s and 1940s frequenting nudist clubs, and running in countercultural circles that included the occultic sex magician and Cal Tech rocket scientist Jack Parsons.......Heinlein’s rightward turn [post-war] did little to temper his promotion of sexually transgressive ideas. If anything, it reinforced the notion that sexual freedom should be protected as a private right. He lamented monogamy and monotheism as the two sacred cows of western civilization and continued to take aim at both in his novels. The [first] of such efforts was his 1961 novel Stranger in a Strange Land. The novel, which follows a human raised on Mars who returns to Earth and starts a church that rejects jealousy in lieu of ritualistic free love, took little time to become canonical within 1960s counterculture....The decisively conservative shift of the 1980s did much to halt the sexual revolution. Yet, it was within this conservative climate that disparate poly factions united. This [new,] predominately female-led coalition began publicly organizing, printing newsletters, planning conferences, and making media appearances.In doing so, they rejected outdated versions of 1960s free love as wanton hedonism. In its place, they learned to speak the language of Reagan, arguing that when rooted in commitment, ethical non-monogamy was not antithetical to family values. In fact, it centered the family, providing greater emotional and financial stability in an age increasingly marred by political and economic uncertainty. Or as Ryam Nearing, the co-founder of the influential polyamory non-profit Loving More argued in 1984, committed multi-partner relationships were identical to monogamous relationships in that they were characterized by the joys and trials of navigating careers, childrearing, spirituality, and asset sharing. What they offered that monogamy could not was “far greater economic security, and an increase in loving parents and role models.” For Nearing, ethical non-monogamy meant “intimacy without nuclear couple isolation, multiplicity without shallowness.” Furthermore, those truly committed to the freedom afforded by limited government had no basis to deny such unions.Many polyamorists no longer focus narrowly on commitment. Though their relationships may be lifelong, they tend to rest their sexual ethics on ideals of honesty, open communication, and mutual respect. For many of these Americans, polyamory remains a private matter. Others believe polyamory is a civil rights issue. Echoing their forebears, they claim that polyamory is not an assault on the American family, but rather a timely defense of it.Christopher M. Gleason is the Academic Director for the Georgia Coalition for Higher Education in Prison, part-time Assistant Professor at Kennesaw State University, and author of American Poly: A History.
Okay, I think he's stretching to make a special point of the varied ideological
backgrounds. Heinlein's Stranger, published in 1961, was
indeed an important inspiration for many in the 1960s and early
70s, including me, as word of it spread through the burgeoning youth movement (see
my Polyamory, Robert Heinlein, and his definitive new biography). Heinlein was a committed New Dealer in the 1930s but had become a
Goldwaterite right-winger with no intention to start a radical lefty
movement. Stranger's model was a dream impossible to
live, since it depended on magic superpowers
learned from Martians. More influential in practical terms were works
like Robert Rimmer's The Harrad Experiment and his
many other CNM-exploring novels set in contemporary reality. Rimmer also published books of letters sent to him by readers actually living in group relationships.
The fact is, most of the people in the 1960s counterculture, not
just its proto-poly parts, came out of a wide variety of political
backgrounds or none at all — from classic Reds to New Deal progressives
to Ayn Randers and former Goldwater supporters, but also millions of
kids like me who made it up as we went. People with different political philosophies in those days intermixed and swapped ideas more
easily than now. Trust me, I was there for many of those 2 a.m. dorm-room and housing-coop bull sessions.
Gleason also explores other divergences among polyfolks of the early
days. Today's poly movement, as a movement, stems most
distinctly from two persistent, tireless founding mothers from the
early-mid 1980s through the 1990s: Ryam Nearing and Deborah Anapol. In the family tree of the polyamory movement, they formed a trunk that carried sap from the tangled roots to the later, ever-widening branches. Among many other things, each wrote one of the two books that more or less marked the beginning of the modern polyamory movement, which did much to set its tone (today the nonfiction book count is at least 73). But
the two of them did not exactly get along.
Nearing was set on closed, homey, polyfidelitous polyfamily, especially
with kids, and advocated for primary-secondary hierarchy when a couple was involved. Anapol was a
sexual and romantic free-wheeler (who went through three husbands) and
graphically shared her adventures in Loving More magazine.
Although she and Nearing were always friends, their different approaches
kept them working separately for a decade — until the crucial 1993
Kirkridge "Sex and Spirit" conference in Pennsylvania's Pocono Mountains. The conference was organized by
Father Robert T. Francoeur, a married, sex-positive Catholic priest. (The Vatican had granted his application to marry likely through stamping the wrong form "Approved.") At the Kirkridge conference Francoeur, Rimmer, and others in the coalescing
movement begged, implored Nearing and Anapol to combine forces. They
did. The result was a full-fledged Loving More magazine and its
conferences, which the two initially ran jointly.
Because of their
continuing differences Anapol quit Loving More's management after one
year, but she kept contributing frequently for many years more. Loving More was the poly movement's central nexus and growth driver through the 1990s. Its membership list grew to 10,000 under Nearing by 1999. Then the internet began to
enable exponential spread.
A different type of early tension in the movement was what Gleason calls
spiritualist: between sacred-sexuality people, including
neo-Tantrics, Pagans, tarot readers, crystal believers, and New Agers
generally, and less esoteric polys who often felt embarrassed by the former
and dissed them as "woo-woo." One example was the dispute about whether
so many text-dense pages of Loving More magazine should be
devoted to astrology. Members of a prominent quad set up a Yahoo discussion group called PolyWON,
for Poly WithOut Newage, pronounced sewage.
Today those old conflicts are largely forgotten. But any of them could have
derailed the movement when it was small and fragile. In facing the larger world the movement had a very tough sell. Its central revelation was that multi-intimate relationships
can actually work among all parties — can blossom and thrive
splendiferously — at least for some people, at least if they embrace hard-learned
guidelines about communication, caring, and honesty. Mainstream America mostly ridiculed the idea as hooey when it noticed us at all. The was what internet finally enabled the
movement to find enough its audience to take off.
And then so did serious media attention, after the dismissiveness and hostility that Nearing and Anapol often endured. This attitude shift in the media, happening across the mid and late 2000s, had a lot to do with the determination of Nearing's successor at Loving More, Robyn Trask, to "make polyamory a household word" — combined with her indefatigable folksy friendliness on camera and her work to make Loving More a trusted clearinghouse matching journalists to talkative out polys. By 2012 the media's fascination with us was unstoppable.
The butterfly effect is real. In any chaotic system, such as the weather
or human affairs, you see huge effects emerge from fluky little causes — whether a paperwork error in the Vatican or a college freshman in Missouri seeing an ad for the Science Fiction Book Club. The freshman, Lance Christie, turned his friend Oberon Zell on to Stranger, Zell became Stranger's most colorful 1960s evangelist, and his partner invented our defining word.
One criticism of the book: It needed more readers pre-publication to
catch careless mistakes. For instance, Morning Glory Zell's famous 1990 essay that birthed the word polyamory was
"A Bouquet of Lovers," but Gleason calls it "A Banquet of Lovers"
throughout the book. (Cannibalism?) He misstates the name of this website. He repeatedly misspells the names of Robyn Trask and the early poly New Age skeptic Ken Olum. I have to wonder how many other details are off?
Still, this is a very impressive
work. American Poly is the most comprehensive history yet of the
inspirers, passionate early builders, and fluky bloodlines of modern polyamory's growth as a movement. It spans the era of Harrad, the Church of All
Worlds, Haight-Ashbury, the Kerista commune (with its formative influence on the San Francisco counterculture and on Nearing and her husbands, though she was put off by Kerista's cultism), Family Synergy, the Human Awareness Institute, the early
PEPCons, and the rest. These shaped the ideas and good character of the movement we have today, which has at last propelled "the polyamorous
possibility" (Elisabeth Sheff's term) into widespread American knowledge
and understanding.
● Rounding out the picture is the other poly-movement history book, the one that came out last year: Fifty Years of Polyamory in America by Glen W. Olson and Terry Lee Brussel-Rogers.
|
| Glen Olson and Terry Brussel-Rogers |
The authors' own roots are in 1960s California. The summer of
1967, they write,
was the culmination of three dominant trends happening in America at the time. The civil rights movement had been changing people's hearts throughout the 1960s, making activism respectable. The Human Potential Movement [had been] quietly gaining momentum all decade with the message that you can change who you are for the better. ... And the literary Beat culture of the 1950, whose basic tenets included challenging your preconceptions, making a spiritual quest, and rejecting economic materialism, had turned into the popular and energetic hippie movement of the 1960s. ... The fervor of these secular movements infused the following decade with excitement about human potential and the ability to love.
These two books capture how the foundations of today's polyamory movement were built. The books round each other out. If you are moved to get one of them,
do get the other one too.
--------------------------------------
Other Polyamory in the News:
● Maybe you've spotted one difference between those
poly-historic times and now. We're more down to earth. We've outgrown the abundant early utopianism — which could create unrealistic ideals and party lines, bred room elephants that no one could talk about, and hence led to especially poignant failures.
Realism is good. Maturity is good. Maturity is a sign of success. If we
hoped to normalize the poly relationship option, we have been succeeding,
and guess what: Normal means... ordinary.
Which allows for more clear-headed assessments of whether this thing is right for you.
On Medium a lady in a triad that recently broke up assesses, Does the Polyamorous Model Work Better Than Monogamy? (reprinted on The Good Men Project Nov. 19).
Her answer is mixed. Here's
the meat of it.
By Marianna Zelichenko
Choosing a path. The author's
caption: "Thank you, Dall-E"
In my last post, I shared how our polycule has fallen apart after James and Annie have broken up. Thomas left a comment saying:“The only thing that surprises me about the polyamorous community is how surprised they continue to be that their relationship model doesn’t work any better than the monogamy model.”...So let’s discuss: Does the polyamorous model work better?...When the polyamorous model works better:
• ...You have needs that are important to you and can’t be met in just one romantic relationship (for instance because you have conflicting needs)• AND/OR you have a strong craving for freedom when it comes to relationships• OR you don’t feel the need to date multiple people, but you don’t mind it when your partner does.• AND you’re willing and capable to put in the work that is required to manage multiple relationships simultaneously, including dealing with jealousy and alone time, managing time, resources, and expectations, and communicating clearly and constructively.If this is true for you, the polyamorous model likely works better, because it’s a better fit for your needs.(Disclaimer: I’m not taking into account practical matters, such as the access to other polyam folks in your community, etc. — this is a separate matter entirely.)When the monogamous model works better:• ...You can have your important romantic needs met with just one partner.• AND You don’t mind or are even happy being with one romantic partner.• AND/OR The benefits of being exclusive with one partner matter to you (such benefits may include relative predictability/stability in your schedule, or acceptance from the outside world)• AND you are willing and capable to put in the work that is required to find your way back to each other as both of you grow as human beings, so that you keep meeting each other’s romantic needs and don’t grow apart.---------------What if it’s neither?You may have noticed that with both models, I’m focusing on the pull — the things that are appealing about each of them. But both models also come with their own challenges....If you’re not willing to communicate with your partner about your needs, you might choose monogamy, but I question whether your relationship will still be happy and fulfilling down the line.If you don’t want to take into account your partner’s needs, dating multiple people might bring you a short reprieve first, but is likely to bring you a whole lot of headache after.In the end, relationships are human, and humans are messy. Polyamory doesn’t cure us from that (and neither does monogamy). But for a lot of us, I do believe polyamory is a ‘better’ model, leading to a life of more freedom and fun.Last summer, we launched a deck of Polyamory Conversation Cards that help tackle the many different aspects of polyamorous relationships. In 49 prompts, you’ll explore topics such as emotional security, sexuality, and practical matters. Grab your deck in the webshop.
● GQ (formerly Gentleman's Quarterly) published a
snarky but not altogether inaccurate guide to various types of today's ENM.
11 Fundamental Forms of Ethical Non-Monogamy, Explained. "There's a big difference between Polyfidelity and Don't Ask, Don't
Tell, after all."
By Sophie Saint Thomas
Polyamory...In this often-attempted relationship format, which genuinely does feel like coming home and works wonders for many proud poly people, you form romantic and sexual relationships with more than one partner. Many are called. Few can serve.Hierarchical PolyHierarchical polyamory usually involves a couple. They're each other's number one, emergency contact, and "primary partner," but they can see other people (secondary partners). And those second partners better know their place. Kidding! But really.......Relationship AnarchyScrew your rules and reliance on romance. Relationship anarchists consider all their partnerships equally valid whether they bone or not. ... They're all equal, and they're so much more punk than the pumpkin spice latte sipping poly crowd. ...
● How bad can an anti-poly therapist be? Here's
one who got caught. From New Zealand, Counsellor named after failing woman in polyamorous relationship (1News, Nov. 15). "An Auckland counsellor who was found to have
mishandled the case of a woman who was in a polyamorous relationship
has been publicly named by the Health and Disability Commission. ..."
● The NPR radio station KCRW in Los Angeles produces
a podcast called How's Your Sex Life? This just ran a segment called
Polyamory for Beginners, in which host Myisha Battle interviews comedian Ashley Ray.
They rave about Tristan Taormino's guidebook Opening Up and cover other good territory. Including your need to find poly
community. Transcript.
● You knew it would happen: OUTtv sets polyamorous dating series (Realscreen.com, Nov. 21). "OUTtv has commissioned a new
original dating competition series, Looking for a Third, which is set
for release on the network in late 2024."...
● From CNN Portugal: The Teatro Villare in Lisbon premieres “Baby, I want to kiss more people” (Nov. 4) "Diogo Varo and Joana Brito Silva made a show to talk about their non-monogamous relationship." Says Varo,
People quickly assume that non-monogamy is about how many people you live with, but it’s actually a political way of living life. ... Non-monogamy is about being honest – first with ourselves. ... But it’s also about being honest with others, whether they’re like you’re the main partner or not. You need to respect others and know how to communicate with partners.
----------------------------------------------------------------------------------
And still...
“History is coming at us fast right now.
The geopolitical snow globe has been well
and truly shaken.”
– Dominic Nichols, UK
Why, after all this time, do I still end posts
to this polyamory news site with
Ukraine?
Because I've seen many progressive movements die out
because they failed to scan the wider world accurately
and understand their position in it
strategically.
We polyamorous people are a small, weird minority of social-rule
breakers. Increasingly powerful people call us a threat to society — because by
living successfully outside their worldview, we
expose its incompleteness.
|
|
One couple, many hands. "A new mural
painting in Kyiv dedicated to Ukrainian volunteers. If you have helped Ukrainians during this year and a half, you may consider yourself to be one of them." |
Such a society is possible only where people have
power to govern themselves, combined with legal structures that are at least supposed to guarantee the
rights of all.
Innovative people, communities, and societies who
create their own lives, and who insist on the
democratic structures and legal rights that
enable them to do so safely, infuriate and terrify
the authoritarians who are growing in power around
the world and in our own United States. Now with direct mutual support.
Such rulers and would-be rulers seek to stamp out
other people's freedom to choose their lives — by
intimidation, repressive laws, inflammatory
disinformation and public incitement, abusive
police power, or eventually, artillery.
For what it's worth, Polyamory in the News
received more pagereads from pre-invasion Ukraine
over the years (56,400) than from any other
country in eastern Europe.
You can donate to Ukraine relief through this updated list of vetted organizations (Nov. 2023) or elsewhere. We're giving to a big
one, Razom, and to a little informal one, Pizza for Ukraine in Kharkiv, the project of an old friend of my wife (story).
But that is only the start. For those
of us born since World War II, this is the most consequential war of our lifetime. Because we have entered another time when
calculating fascism, at home and abroad, is rising
and sees freedom and liberalism and social
tolerance as weak, degenerate,
delusional — inviting easy pushovers. As Russia thought
it saw in Ukraine. The whole world is watching
what we will do about it.
The coming times may require hard things of us. We
don't get to choose the time and place in history
we are born into; we do get to choose how we
respond to it.
Need a little help bucking up? Take perspective. Play this. Another version. More? Some people on the eastern front helping to hold onto an open society, a shrinking thing in the world. Maybe your granddad did this across a trench from Hitler's troops — for you, and us, because a world fascist movement was successfully defeated that time, opening the way for the rest of the 2oth century. Although the outcome didn't look good for a couple of years there.
Remember, these people say they are doing it for us
too. They are correct. The global struggle between a free, open future and a
fearful revival of the dark past that's shaping up, including in our own country, is still in its early stages. It's likely to get worse before it gets better. The
outcome is again uncertain, and it will determine the
21st century and the handling of all its other
problems.
----------------------------------
PS: Ukraine should not be idealized as the paragon of an open democratic society.
For instance, see If Ukraine Wants To Stand for Liberty and
Democracy, It Should Rethink Some of Its Wartime
Policies. And it has quite the history of being run by
corrupt oligarchs — leading to the Maidan Uprising of
2013, the Revolution of Dignity in 2014, and
Zelensky's overwhelming election in 2019 as the
anti-corruption candidate. So they're working on that. More; "Ukraine shows that real development happens
when people believe they have an ownership stake in
their own societies."
Now, writes US war correspondent George Packer in The Atlantic,
Here was a country with a tragic history that had at last begun to build, with great effort, a better society. What made Ukraine different from any other country I had ever seen—certainly from my own—was its spirit of constant self-improvement, which included frank self-criticism. For example, there’s no cult of Volodymyr Zelensky in Ukraine—a number of Ukrainians told me that he had made mistakes, that they’d vote against him after the war was won. Maxim Prykupenko, a hospital director in Lviv, called Ukraine “a free country aspiring to be better all the time.” The Russians, he added, “are destroying a beautiful country for no logical reason to do it. Maybe they are destroying us just because we have a better life.”
They have a word there, with a deep history, for the
horizontal, self-organized, mutual get-it-done that grows from community social trust: hromada. Learn that word. It's been getting them through to the extent they've been able. We polyfolks often dream of creating something like
that community spirit in miniature, in our polycules
and networks. Occasionally we succeed.
Social attitudes in Ukraine tend traditional, rooted
in a thousand years of the Orthodox Church, but not
bitterly so like often in the US; the ideal of modern
European civil society is widely treasured, and social
progressivism has room to thrive. The status of women
is fast advancing, especially post-invasion
(pre-invasion article). A reported 43,000 women volunteer in the
armed forces, flooding traditionally male bastions —
not just as staff but as combat officers, artillery gunners, tankers, battlefield medics, and
snipers. (Intimidating video: "Thus the Witch has Spoken".)
|
|
Ukraine's LGBT military unicorn. The thorns and barbed wire represent old restrictions now being cut away. |
And in December 2022, Russia made it a crime not just
to speak for LGBT recognition, but to speak for
"non-traditional sexual relations." Until last year
Russia had a visible polyamory education and awareness
movement.
Polyfolks are like one ten-thousandth of what's at stake globally. Ukraine must have our continued material backing
for however long as it takes to win. Speak out for it.
A Russian writer grieves: "My country has fallen out of time."
|
|
Women fighters in a trench in the Donetsk
region |
_________________________
Labels: #LovingMore, #PolyamoryHistory, #PolyHistory, history, history of polyamory, Loving More, polyamory history
posted by Alan |
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As always, thank you for being part of the movement for a more open and inclusive world!
